E-shaylos and Observations on Corona
The following is an e-mail correspondence:
The Rav wrote (in the previous article written about coronavirus): And yet, few people seem to be attempting to learn any lessons from this. Now and again, I read or hear of an individual Rav expressing his personal takeaways from the crisis, but I have seen and heard no response from a world leader regarding any type of ethical or moral response. Quite the contrary: Politicians have been acting as politicians, rather than as the statesmen whose true leadership we would like to see. I have seen no one act as the King of Nineveh did upon hearing Yonah’s castigation – or, more accurately, Yonah’s threat. The world is filled with more anti-Semitism than since WWII. Israeli politicians are filled with more abhorrent anti-religious anti-Semitism than ever.
I indeed had this question for the Rav since March:
Without a Navi, how are the nations of the world supposed to do the process described above? Eighteen years of searching (since I became frum) concerning the events that caused me and others to do teshuva is a rather vague process; one that I really have only started to maturely focus on over the last year or so. Therefore, if, as a frum Jew, I see events in my life and in the world in general as, at most, a vague impetus to teshuva, how can we expect the nations to start seeking G-dliness as a means out of their predicaments (even of international impact such as coronavirus)?
Answer from YK:
Please read Abraham Lincoln’s second inaugural address. Whether or not you think his exact interpretation is correct, he certainly saw the US civil war as admonition from Hashem about society’s evils, and he had no compunctions in sharing this with the entire US population, as president. Clearly, he understood that his job as president included leading people to do teshuvah.
This is clearly what Hashem is telling Macron, Trump, Putin, Trudeau, Boris Johnson, Modi, MBS, Erdogan, Xi, Merkel, AMLO, Kurtz, and all the rest, whether they want to hear it or not.
Recent statistics say that dangerous cases of coronavirus now make up 0.6% of the cases. I know that there are halachic authorities who rule that vaccines should be used when the danger rate is 0.1%, as does the Mishnah Berurah when talking about sakana. Are their numbers exact, or were they rounding off?
Meaning, can one say to himself now, the chances of getting into a case of sakana are so low, I have no obligation to worry, since there is a large chance, that I will not catch it altogether, and even if I catch it, the rate of serious illness is very low?
Obviously, this has nothing to do with needing to listen to the government (or how poorly the government might be managing this), nor the cheshbon of getting others sick, and I am not taking into account age differences or previous conditions, since the stats I’m quoting do not. I presume someone my age (45) would have less need to be careful.
Answer from YK:
I believe that you are correct, that for someone in your age range, there is no halachic requirement to be concerned.
The rav said that it is permitted to endanger oneself for parnasah. Does parnasah permit me to endanger others?
Answer from YK:
To the extent that Corona endangers others, yes. A caravan driver or boatman is not obligated to ask his passengers why they are traveling, even though they are endangering themselves. In other words, they may have no heter to travel, and he is permitted to take them because this is his parnasah. Similarly, I know of no source in halacha that gives anyone permission to insist that a business close, or to otherwise deprive someone of a legitimate parnasah. Any such government action is overreach, even should the danger to most customers be significant. Consequently, any fines are halachically theft.
Lichvod Rav Kaganoff, shlita
Our eight-year-old son has been complaining about kids bothering him in cheder. He is very makpid about wearing a mask, even when he eats. One of his complaints is that kids pull off his mask.
When we asked his rebbe how he’s doing socially, he answered that he had not noticed any problems, but he did suggest that maybe our son sometimes take off his mask.
Should we tell our son to be somewhat less makpid, such as when they play outside in the yard, or when eating, to see if it will mitigate his difficulties?
Answer from YK:
You should definitely tell your son to take off his mask.
But I suggest that the rebbe switch professions. We need more policemen like him, and rabayim who are more supportive of their students.
e-shaylah #5: This shaylah came from Latin America.
Dina demalchusa dina: ¿Do we have to follow every law regarding Covid? For example, in my country, now, the malls are open, but not the shuls! ¿Do we have to follow this? ¿Are we required to cancel minyanim´s, even if there is only a tiny possibility of getting sick? Is it permitted to arrange a minyan with 20 to 30-year-olds¿
Answer from YK:
You are permitted to have minyanim with young people. I am not addressing the questions about fines and potential chillul Hashem, since I do not know the atmosphere and attitudes in your community and country. I am simply answering the question as to whether dina demalchusa dina, or the rules of sakanah apply here. They do not.
Subject: Schooling Question
Dear Rav Kaganoff,
Both the cheder to which I send my younger boys and the seminar (high school) where my older daughter is a student are being lax about upholding the health department Corona rules (the schools do not require that students wear masks). We do not want to send our children to class under these circumstances, especially since I have a medical condition that puts me at a higher risk. At this moment, all three of these children have their education nearly at a standstill. I should note that the daughter has been going to the school daily to remind her teachers to call her and include her in the class, but to very little avail.
What does the Rav think?
Answer from YK:
The concerns you raise are valid. A lot of practical errors are being made — I myself am staying in the house for the most part, something that caused me to lose one of my part time jobs.
On the other hand, we need to balance this against children’s social needs to learn proper and appropriate interaction. Difficult to judge.
(Follow up question)
What does the Rav think of the possibility of moving my family to a place where the situation is taken with the appropriate seriousness? And what does the Rav think of the possibility of my daughter pursuing her limudei chol with an online institution?
I don’t think moving is a good idea; I don’t believe that when you get there you will find that people are taking the situation any more seriously.
I don’t know your daughter, and therefore I cannot make a judgment on this.
Why has there been no decree of taanis or Tehillim?
Answer from YK:
Halachically, it has not reached the levels of mageifah. We see from the Gemara that there are requirements for such things. However, the malfeasance, overreach and poor planning of most governments have resulted in major loss of parnasah for most people in the world, and very possibly could lead to a world recession. These are major halachic concerns, for which there are the requirements of communal tefillos.
e-shaylah #8: What do you think of these observations by Bill Gates?
(note: > introduces my observations on what Gates said.)
“Subject: What is the Corona/Covid-19 Virus Really Teaching Us?
I’m a strong believer that there is a spiritual purpose behind everything that happens, whether that is what we perceive as being good or being bad.”
> A strong start. But unfortunately, I don’t think he truly understands what “spiritual” means, as we will see later. I also deleted a lot of the items he mentioned in this piece as his political opinions and not spiritual observations.
“As I meditate upon this, I want to share with you what I feel the Corona/Covid-19 virus is really doing to us:
1) It is reminding us that we are all equal, regardless of our culture, religion, occupation, financial situation or how famous we are. This disease treats us all equally.
2) It is reminding us that we are all connected, and something that affects one person, has an effect on another. It is reminding us that the false borders that we have put up have little value, as this virus does not need a passport.”
> I am not sure what he intends to accomplish with this last statement.
“3) It is reminding us, by oppressing us for a short time, of those in this world whose whole life is spent in oppression…
“4) It is reminding us of the shortness of life and of what is most important for us to do, which is to help each other, especially those who are old or sick…
“5) It is reminding us of how materialistic our society has become and how, when in times of difficulty, we remember that it’s the essentials that we need (food, water, medicine) as opposed to the luxuries that we sometimes, unnecessarily, give value to.
“6) It is reminding us of how important our family and home life is, and how much we have neglected this. It is forcing us back into our houses, so we can rebuild them into our home and strengthen our family unit.
“7) It is reminding us that our true work is not our job; that is what we do, not what we were created to do. Our true work is to look after each other, to protect each other and to be of benefit to one another.
“8) It is reminding us to keep our egos in check. It is reminding us that no matter how great we think we are or how great others think we are, a virus can bring our world to a standstill.
“9) It is reminding us that the power of freewill is in our hands. We can choose to cooperate and help each other, to share, to give, to help and to support each other or we can choose to be selfish, to hoard, to look after only our self (sic.). Indeed… difficulties bring out our true colors.
“10) It is reminding us that we can be patient, or we can panic. We can either understand that this type of situation has happened many times before in history and will pass, or we can panic and see it as the end of the world and, consequently, cause ourselves more harm than good.”
>After several excellent points, here Bill missed Hashem’s point completely. Neither patience nor panic is the correct response. “Panic” occurs when we feel that no One is in charge. “Patience” implies that Hashem is not teaching us. The lesson here is not from a general observation of mankind and history. It is that Hashem cares — To quote the pasuk in Yirmiyohu (2:30): “For naught have I struck My children, they learned no lesson.” I note that this posuk is in Bill Gates’ Bible, and the lesson is taught in all western religions. But Bill didn’t learn it, either from the Bible or from Honest Abe. Now, back to Bill Gates.
“11) It is reminding us that this can either be an end or a new beginning. This can be a time of reflection and understanding, where we learn from our mistakes, or it can be the start of a cycle which will continue, until we finally learn the lesson we are meant to.”
>This is excellently worded. World, is anyone listening?
“12) It is reminding us that after every difficulty, there is always ease. Life is cyclical, and this is just a phase in this great cycle. We do not need to panic; this, too, shall pass.
> Sorry, Bill. This is exactly the wrong message of Covid-19. Hashem is talking to us, all of mankind. We are not listening.
“13) Whereas many see the Corona/Covid-19 virus as a great disaster, I prefer to see it as a great corrector. It is sent to remind us of the important lessons that we seem to have forgotten, and it is up to us if we will learn them, or not.”
> Here, Bill got it right.
Not since Migdal Bavel has there been such an opportunity for the world to truly unite. But, unfortunately, it is politics as usual — both within countries, and between countries. Let us note that makas dam could easily have been all that was necessary to get the Jews out of Egypt – but this was not Hashem’s only goal. His goal was for all mankind to recognize that Hashem is one G-d, and Yetzias Mitzrayim accomplished that, to a great extent. Is coronavirus His follow-up message, or just a reminder?