The beracha of Ga’al Yisrael, which commemorates our Exodus from Egypt, is one of the blessings whose laws are discussed in this article, and therefore this topic is very appropriate for parshas Bo. Question #1: “Why do Ashkenazim recite "amen" after the beracha of Bonei Yerushalayim, but not after any other beracha that we recite?” [...]

A Tefillin Shoppers Guide Question: I am in the process of purchasing tefillin for my son. This is a major purchase, since I hope that he will use these tefillin for many, many years to come, and tefillin are such an important mitzvah. Therefore, I have been making a lot of inquiries as to what [...]

  Question #1: "Rabbi, this is a very unfortunate and painful question. My grandfather is suffering from Alzheimer’s disease and no longer recognizes us. Should we continue to pray that he recover?" Question #2: I received this question as an e-mail: "Dear Rav: I have an extended family member who is, unfortunately, involved in spreading [...]

Because the beginning of the parsha (Chayey Sarah) discusses Yitzchak’s intense tefillos… Question: Wanderings of the Mind Mutti Kulis* calls me with the following predicament: "Despite my best intentions, my mind sometimes wanders during davening, although I really wish I could focus always on building my relationship with Hashem. I recently discovered that the Mishnah [...]

Whereas in chutz la’aretz ve’sein tal umatar (the prayer for rain added to the beracha of Boreich Aleinu in the weekday shmoneh esrei) is not recited until the evening of December Fifth (this year — the exact date varies), people in Eretz Yisroel began reciting this prayer on the Seventh of MarCheshvan, last Thursday night. [...]

Question: What is the basis for the Selichos we recite before Rosh Hashanah and during the Aseres Yemei Teshuvah?   Answer: From the beginning of Selichos, continuing with the closing sentences of the haftarah we recite on Shabbos Shuva, and then again after Maftir Yonah, and climaxing with the Selichos we recite in ne’ilah, we [...]

Rav Goldberg was discussing the tefilos of Yom Kippur with the shul’s chazan, Reb Hershel.   “Probably the least understood part of the Yom Kippur davening is the Seder Avodah recited in the repetition of Musaf.” The Rav began. “Although it is one of the most important parts of the Yom Kippur davening, I have [...]

Whereas those living in chutz la’aretz do not recite ve’sein tal umatar (the prayer for rain added to the bracha of Boreich Aleinu in the weekday shmoneh esrei) until the beginning of December, those living in Eretz Yisroel begin reciting this prayer on the Seventh of MarCheshvan. This difference in practice leads to many interesting shaylos:

Question #1:

Yankel, who lives in New York, is in aveilos l”a for his father and tries to lead services (colloquially often called “davening before the amud”) at every opportunity. He will be visiting Eretz Yisroel during the month of November. Does he recite the prayer according to the Eretz Yisroel practice while there? Which version does he recite in his quiet shmoneh esrei? Perhaps he should not even lead services while he is there?

Question #2:

Does someone attending Yeshiva or seminary in Eretz Yisroel recite ve’sein tal umatar according to the custom of Eretz Yisroel or according to the chutz la’aretz practice?

In Parshas Naso, the Torah teaches us about the beautiful mitzvah of Birchas Kohanim, wherein the kohanim are commanded to bless the people of Israel. This mitzvah is usually referred to by Ashkenazic Jews as “duchening” and by Sefardic Jews as Birchat Kohanim, or occasionally as Nesiyat Kapayim, which refers to the raising of the hands that the kohanim do in order to recite the blessings.

Yaakov, a relative newcomer to Yiddishkeit, visited a new community and davened each prayer at a different shul. He noticed that in each shul, the responses to Kaddish were different, which he found surprising. His rabbi explained to him the background.