Category Archives: Pesach

Hallel in Shul Seder Night

Question #1: When I visit Eretz Yisroel, I notice that even Nusach Ashkenaz shullen recite Hallel on the first night of Pesach. Should I be reciting Hallel with them when my family custom is not to?

Question #2: Should a woman whose husband recites Hallel in Shul on Seder night recite Hallel with a bracha before the Seder?

Question #3: When I was in Eretz Yisroel for Pesach, I davened maariv the second day of Pesach with a chutz la’aretz Nusach Ashkenaz minyan, but none of us knew whether to recite Hallel or not. What should we have done?

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The Mourning Period of Sefirah -What Are the Guidelines of the Aveilus Observed During the Sefirah Weeks?

of anticipating the receiving of the Torah (quoted by Ran, end of Pesachim). At the same time, it is unfortunate that this very same part of the year has witnessed much tragedy for the Jewish people. Indeed, the Mishnah (Eduyos 2:10) points out that the season between Pesach and Shavuos is a time of travail. One major calamity that befell us during this season is the plague that took the lives of the 24,000 disciples of Rabbi Akiva. They died within several weeks in one year between Pesach and Shavuos because they did not treat one another with proper respect (Yevamos 62b). The world was desolate for the loss of Torah until Rabbi Akiva went to the southern part of Eretz Yisroel to teach five great scholars, Rabbi Meir, Rabbi Yehudah, Rabbi Shimon bar Yochai, Rabbi Yosi, and Rabbi Elozor ben Shamua, who became the upholders of the future of Torah.

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Making Our Days Count

As mentioned above, the mitzvah of counting omer begins from the day that the korban omer is offered. This implies that when there is no korban omer, there is no requirement min hatorah to count the omer (Menachos 66a). Indeed, most poskim contend that since there is unfortunately no Beis Hamikdash today and there are no korbanos, there is no mitzvah min hatorah to count omer (Ran, end of Pesachim; see Shulchan Aruch 489:3 and Mishnah Berurah). However, Chazal instituted that we should count omer even though there is no Beis Hamikdash in order to remember the mitzvah as it was at the time of the Beis HaMikdash. (Menachos 66a).

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Indigestible Matzos or Performing Mitzvos when Suffering from Food Allergies

Question #1: I have acid reflux, and as a result I never drink any alcohol since it gives me severe heartburn. I also have difficulty tolerating grape juice, which does not agree with me. Am I required to drink either wine or grape juice for the four cups at the Seder?

Question #2: My body is intolerant to gluten. Am I required to eat matzoh on Pesach, and if so, how much?”

Question #3: How far must one go to fulfill the mitzvah of maror when the only variety available is straight horseradish?

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The Matzoh Shoppers Guide

The Four Questions of Matzoh Purchasing

The First Question Is: On all other nights of the year we do not check our matzoh and bread, although we sometimes check our flour before we bake with it; on this night of Pesach we check our matzoh before eating it. For what are we checking?

The Second Question Is: On all other nights of the year we eat any kind of matzoh; on this night of Pesach, some people eat only hand matzoh, others eat only machine-made machine, and still others eat hand matzoh for the bracha and machine matzoh afterwards. What is the basis for these different practices?

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Some Kitniyos Curiosities

Question #1: A certain rav told me that he was unhappy that some kosher for Pesach apple sauce products contain vitamin C, which he claims is kitniyos. But I see some reliable Ashkenazic hechsherim containing vitamin C. Does that rav have his facts wrong?

Question #2: My sister married a Sefardi, who eats rice on Pesach. Does this mean that I will be unable to eat in their house on Pesach?

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Can We Offer the Korban Pesach Without the Beis HaMikdash?

In the year 5017 (1257), several hundred Baalei Tosafos, led by Rav Yechiel of Paris, headed for Eretz Yisroel. An almost-contemporary gadol, the Kaftor VaFarech, records a fascinating story (Vol. 1, page 101 in the 5757 edition). Rav Ashtori HaParchi, the author of Kaftor VaFarech, had gone to Yerushalayim to have his sefer reviewed by a talmid chacham named Rav Baruch. Rav Baruch told the Kaftor VaFarech that Rav Yechiel had planned to offer korbanos upon arriving in Yerushalayim. Kaftor VaFarech records that at the time he was preoccupied completing his sefer and did not think about the halachic issues involved, but afterwards realized that there were practical halachic problems (that we will discuss shortly) with Rav Yechiel’s plan. I think we can assume that Rav Yechiel’s plan to offer korbanos failed, presumably because Yerushalayim was under Crusader rule at the time.

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Only the Choicest of Wine – What’s Best for Kiddush and Arba Kosos?

Yankel enters my study, with one of his inquisitive looks on his face. “Rabbi,” he begins, “I have heard that it is best to use red, non-pasteurized wine at the seder. However, my father-in-law likes Chablis, which is a white wine, and my mother-in-law never drinks any wine. The grape juice she likes ...

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How Do We Sell our Chometz?

Thirty days before Pesach, we begin studying its many and complicated laws. In that “spirit,” I send you this article. As we all know, a Jew may not own chometz on Pesach, which is included in the Torah’s double prohibition, bal yira’eh and bal yimatzei. Furthermore, the Torah commanded us with a mitzvas aseh, a positive mitzvah, to destroy any chometz left in our possession after midday on Erev Pesach.

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